Showing posts with label Islamic State. Show all posts
Showing posts with label Islamic State. Show all posts

Tuesday, January 26, 2016

"Embracing 'Radical' Christianity Can Defeat Islamic State" published by The Huffington Post

My latest article, "Embracing 'Radical' Christianity Can Defeat Islamic State", was published by The Huffington Post. My central argument is this:
"The world body should be willing to try anything, even a solution which employs core spiritual ideas from a faith which finds itself peculiarly (and some say prophetically) targeted for annihilation by the Islamic State."
This is the essential issue of our era. Thanks for reading and sharing. - R.O.
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"Embracing 'Radical' Christianity Can Defeat Islamic State"
The Huffington Post - January 25, 2016
http://www.huffingtonpost.ca/robert-d-onley/love-your-enemies_b_9066214.html

As this article is being written, men and women are choosing to leave the modern comforts of Western civilization to join an apocalyptic death cult in the most war-torn region on Earth.

Their decision -- to exit the stability, prosperity and security afforded by the wealthiest nations to instead become a soldier in the genocidal army of the Islamic State -- betrays the unsettling truth of our present era: that secular, materialist, hyper-connected modern life offers no meaningful, coherent counter-narrative against the preachers of hate, destruction and messianic end-of-the-world fantasies.

Because if there were a counter-narrative that worked, it would have been employed by now.

Unfortunately, perhaps to the chagrin of the prevailing progressive, mainstream Western opinion, the only counter-ideology capable of ultimately defeating the evil of the Islamic State is found in the gospel of Jesus Christ and in a radically genuine application of Jesus' teachings.

One need only witness the American presidential primaries, the rising nationalist parties across Europe and the general xenophobia surrounding refugees to realize that fear of the "other" is on the march globally, lockstep with the unchecked evil espoused by the Islamic State.

Compounding the West's failure to grapple with this problem of evil, persecution and violence directed at all communities continues unabated. Random stabbing and ramming attacks continue across Israel; Sunni-Shia sectarian bombings in Syria, Iraq, Indonesia, Burkina Faso and Yemen; and Western-born ISIS terrorists are beheading journalists and aid workers alike.

Philosophically and practically, an ideology which both promotes total hatred of others and cherishes death -- such as that of the Islamic State -- can only be comprehensively countered by one which promotes total unconditional love, even of enemies, and which values life.

To defeat an ideology which trumpets as its maxim death itself, it is imperative to foremost promote individual-level reconciliation, that is, to make a personal decision to irrefutably change, as is capable inside every human heart and soul. This type of internal, personal healing is only truly offered through the salvation gospel message of Jesus Christ.

This is not a call for new a Crusade, or the deployment of Bible-thumping Marines, or merely wishful Evangelical thinking. Rather it is a call for the considered application of the words of Jesus Christ, who imparted on humanity this eternal, relevant order: "This is my command: Love each other." (John 15:17 NLT)
"The world body should be willing to try anything, even a solution which employs core spiritual ideas from a faith which finds itself peculiarly (and some say prophetically) targeted for annihilation by the Islamic State."
Love each other: on what other foundational, elemental basis can lasting peace find footing in the world today? Consider that despite nearly 70 years of attempts to "negotiate" a peace treaty in Israel and Palestine through traditional, secular, political diplomatic channels, the international community is absolutely no closer to finding peace there in 2016 than it was in May 1948 at the outbreak of war over Israel's independence.

Similarly, in Iraq and Syria, attempts to engage in any manner of shared intellectual dialogue with extremist Islamist fighters are utterly fruitless, driven as they are by visions of an end of the world battle in the Middle East.

In turn, endless killing has become the West's only effective policy tool.

Jesus says in the Gospel of Luke 6:27-28, "But to you who are willing to listen, I say, love your enemies! Do good to those who hate you. Bless those who curse you. Pray for those who hurt you."

This verse, objectively radical given its relevance today, is particularly applicable in the context of terrorist violence, where strangers are willing to viciously stab, shoot and murder total strangers. One need only think back to the Paris attacks and ask: how can such hatred be justified? How has humanity sunk to such an extremely dim view of existence?

At John 15:12-13, Jesus counters this depravity once again, saying, "This is my commandment: Love each other in the same way I have loved you. There is no greater love than to lay down one's life for one's friends."

Jesus implores us that the highest love is found in saving lives, rather than ending them. And if indeed there is a God above us all, Jesus reminds humanity in this verse that He, God, first loved us.

Consider the potential impact if the above verses were to be recognized, promoted and encouraged by the United Nations. For the sake of argument, imagine these messages were stripped of their biblical origin and promoted purely on the basis of their conceptual ideals.

If there were a better alternative -- politically, diplomatically, philosophically or intellectually -- would it not have been comprehensively tested, attempted and enforced by now? In the pursuit of global peace, the world body should be willing to try anything, even a solution which employs core spiritual ideas from a faith which finds itself peculiarly (and some say prophetically) targeted for annihilation by the Islamic State.

Generations of young men have grown up being taught nothing but extremist hatred and enmity, and now desperately need the redeeming messages of love, salvation and hope found in Christianity.

These equally radical messages are the most powerful forces on Earth, and must be shared widely if the West wants to win the fight against an enemy so hell bent on its defeat.

Thursday, September 24, 2015

Published by International Journal for Religious Freedom

At a time when the world is wrangling with the threat posed by the so-called Islamic State and the resulting refugee crisis bringing an influx of Muslims into Europe, I am pleased to share that my most recent legal journal article was published this month by the International Journal for Religious Freedom (Vol. 7, Issue 1, 2014). The article is entitled, "Defending the freedom of expression: The danger and failure of the Organization for Islamic Cooperation’s campaign for global anti-blasphemy laws" (article starts at page 31).

There is no question that when it comes to an open discussion about religion, and more particularly, Islam, many in the Western world either hesitate or pause before sharing their legitimate questions, comments or concerns. However, the Organization for Islamic Cooperation ("OIC"), an international body representing the world's Muslim nations, has made a concerted effort to attempt to legally stifle any and all legitimate criticism of Islam, which it deems "blasphemy".

My article critically examines the OIC's campaign for global anti-blasphemy laws and argues that  these laws once more represent a dangerous legislative proposition that must be defeated by Western and allied democracies. Take the time to read this carefully, and feel free to Tweet at me to discuss. I hope you enjoy reading my work.

Special thanks to Dr. Sauer and the editorial team at the IJRF for assisting with this publication.

To read my other Published Work, click here.


Friday, March 20, 2015

Krauthammer: "No peace in our time" - The Washington Post

Every once and a while, a writer completely nails a complex topic - succinctly, boldly, and accurately. This is one of those articles, on Israel and the Middle East, no less. Must read. - R.O.

"No peace in our time"
By: Charles Krauthammer - The Washington Post
March 20, 2015 

Of all the idiocies uttered in reaction to Benjamin Netanyahu’s stunning election victory, none is more ubiquitous than the idea that peace prospects are now dead because Netanyahu has declared that there will be no Palestinian state while he is Israel’s prime minister.

I have news for the lowing herds: There would be no peace and no Palestinian state if Isaac Herzog were prime minister either. Or Ehud Barak or Ehud Olmert for that matter. The latter two were (non-Likud) prime ministers who offered the Palestinians their own state — with its capital in Jerusalem and every Israeli settlement in the new Palestine uprooted — only to be rudely rejected.

This is not ancient history. This is 2000, 2001 and 2008 — three astonishingly concessionary peace offers within the past 15 years. Every one rejected.

The fundamental reality remains: This generation of Palestinian leadership — from Yasser Arafat to Mahmoud Abbas — has never and will never sign its name to a final peace settlement dividing the land with a Jewish state. And without that, no Israeli government of any kind will agree to a Palestinian state.

Today, however, there is a second reason a peace agreement is impossible: the supreme instability of the entire Middle East. For half a century, it was run by dictators no one liked but with whom you could do business. For example, the 1974 Israel-Syria disengagement agreement yielded more than four decades of near-total quiet on the border because the Assad dictatorships so decreed.

That authoritarian order is gone, overthrown by the Arab Spring. Syria is wracked by a multi-sided civil war that has killed 200,000 people and that has al-Qaeda allies, Hezbollah fighters, government troops and eventhe occasional Iranian general prowling the Israeli border. Who inherits? No one knows.

In the last four years, Egypt has had two revolutions and three radically different regimes. Yemen went from pro-American to Iranian client so quickly the United States had to evacuate its embassy in a panic. Libya has gone from Moammar Gaddafi’s crazy authoritarianism to jihadi-dominated civil war. On Wednesday, Tunisia, the one relative success of the Arab Spring, suffered a major terror attack that the prime minister said “targets the stability of the country.”

From Mali to Iraq, everything is in flux. Amid this mayhem, by what magic would the West Bank, riven by a bitter Fatah-Hamas rivalry, be an island of stability? What would give any Israeli-Palestinian peace agreement even a modicum of durability?

There was a time when Arafat commanded the Palestinian movement the way Gaddafi commanded Libya. Abbas commands no one. Why do you think he is in the 11th year of a four-year term, having refused to hold elections for the last five years? Because he’s afraid he would lose to Hamas.

With or without elections, the West Bank could fall to Hamas overnight. At which point fire rains down on Tel Aviv, Ben Gurion Airport and the entire Israeli urban heartland — just as it rains down on southern Israel from Gaza when it suits Hamas, which has turned that first Palestinian state into a terrorist fire base.

Any Arab-Israeli peace settlement would require Israel to make dangerous and inherently irreversible territorial concessions on the West Bank in return for promises and guarantees. Under current conditions, these would be written on sand.

Israel is ringed by jihadi terrorists in Sinai, Hamas in Gaza, Hezbollah in Lebanon, Islamic State and Iranian proxies in Syria, and a friendly but highly fragile Jordan. Israelis have no idea who ends up running any of these places. Will the Islamic State advance to an Israeli border? Will Iranian Revolutionary Guards appear on the Golan Heights? No one knows.

Well, say the critics. Israel could be given outside guarantees. Guarantees? Like the 1994 Budapest Memorandum in which the United States, Britain and Russia guaranteed Ukraine’s “territorial integrity”? Like the red line in Syria? Like the unanimous U.N. resolutions declaring illegal any Iranian enrichment of uranium — now effectively rendered null?

Peace awaits three things. Eventual Palestinian acceptance of a Jewish state. A Palestinian leader willing to sign a deal based on that premise. A modicum of regional stability that allows Israel to risk the potentially fatal withdrawals such a deal would entail.

I believe such a day will come. But there is zero chance it comes now or even soon. That’s essentially what Netanyahu said Thursday in explaining — and softening — his no-Palestinian-state statement.

In the interim, I understand the crushing disappointment of the Obama administration and its media poodles at the spectacular success of the foreign leader they loathe more than any other on the planet. The consequent seething and sputtering are understandable, if unseemly. Blaming Netanyahu for banishing peace, however, is mindless.

Monday, February 16, 2015

"Islam and the West at War" - NY Times

By: Roger Cohen – Feb. 16, 2015

After a Danish movie director at a seminar on “Art, Blasphemy and Freedom of Expression” and a Danish Jew guarding a synagogue were shot dead in Copenhagen, Helle Thorning-Schmidt, the prime minister of Denmark, uttered a familiar trope:
“We are not in the middle of a battle between Islam and the West. It’s not a battle between Muslims and non-Muslims. It’s a battle between values based on the freedom of the individual and a dark ideology.”
This statement — with its echoes of President Obama’s vague references to “violent extremists” uncoupled from the fundamentalist Islam to which said throat-cutting extremists pledge allegiance — scarcely stands up to scrutiny. It is empty talk.

Across a wide swath of territory, in Iraq, in Syria, in Afghanistan, in Pakistan, in Yemen, the West has been or is at war, or near-war, with the Muslim world, in a failed bid to eradicate a metastasizing Islamist movement of murderous hatred toward Western civilization.

To call this movement, whose most potent recent manifestation is the Islamic State, a “dark ideology” is like calling Nazism a reaction to German humiliation in World War I: true but wholly inadequate. There is little point in Western politicians rehearsing lines about there being no battle between Islam and the West, when in all the above-mentioned countries tens of millions of Muslims, with much carnage as evidence, believe the contrary.

The Danish filmmaker Finn Norgaard was killed a little over a decade after another movie director, Theo van Gogh, was slain in Amsterdam for making a film critical of Islam’s treatment of women. The Islamists’ war is against freedom of expression, freedom of conscience, freedom of the press, freedom of blasphemy, sexual freedom — in short, core characteristics of democracies seen by the would-be rebuilders of the Caliphate as signs of Western debasement.

Do not provoke them with cartoons of the Prophet Muhammad, some say, show respect for Islam, the peaceful faith of some 1.6 billion people. But what, pray, was the “provocation” of Dan Uzan, the Jewish security guard outside the Copenhagen synagogue?

Islam is a religion that has spawned multifaceted political movements whose goal is power. Islam, as such, is fair game for commentators, caricaturists and cartoonists, whose inclination to mock the depredations of theocracy and political Islam’s cynical uses of the Prophet cannot be cowed by fear.

Over the more than 13 years since Al Qaeda attacked America on 9/11, we have seen trains blown up in Madrid, the Tube and a bus bombed in London, Western journalists beheaded, the staff of Charlie Hebdo slaughtered, Jews killed in France and Belgium and now Denmark. This is not the work of a “dark ideology” but of jihadi terror.

On the right of Europe’s political spectrum, anger is rising against Islam, against marginalized Muslim communities, who in turn feel discriminated against and misrepresented, with cause. Several thousand young European Muslims troop off to join ISIS. Europe’s Jews are on edge, with cause. Israel calls them home. In the United States, three Muslim students were killed this month by a gunman in a possible hate crime denounced by Obama as “brutal and outrageous.” A tide of retaliatory menace rises.

Who or what is to blame? There are two schools. For the first, it is the West that is to blame through its support for Israel (seen as the latest iteration of Western imperialism in the Levant); its wars (Iraq); its brutality, (Guantánamo, Abu Ghraib); its killing of civilians (drones); its oil-driven hypocrisy (a jihadi-funding Saudi ally).

For the second, it is rather the abject failure of the Arab world, its blocked societies where dictators face off against political Islam, its repression, its feeble institutions, its sectarianism precluding the practice of participatory citizenship, its wild conspiracy theories, its inability to provide jobs or hope for its youth, that gives the Islamic State its appeal.

I find the second view more persuasive. The rise of the Islamic State, and Obama’s new war, are a direct result of the failure of the Arab Spring, which had seemed to offer a path out of the deadlocked, jihadi-spawning societies of the Arab world.

Only Arabs can find the answer to this crisis. But history, I suspect, will not judge Obama kindly for having failed to foster the great liberation movement that rose up in Tunisia, Libya, Egypt, Syria and elsewhere. Inaction is also a policy: Nonintervention produced Syria today.

I hear the words of Chokri Belaid, the brave Tunisian lawyer, shortly before he was gunned down by Islamist fanatics on Feb. 6, 2013: “We can disagree in our diversity but within a civilian, peaceful and democratic framework. Disagree in our diversity, yes!”


To speak of a nonspecific “dark ideology,” to dismiss the reality of conflict between the West and Islam, is also to undermine the anti-Islamist struggle of brave Muslims like Belaid — and these Muslims are the only people, ultimately, who can defeat the black-flagged jihadi death merchants.

Saturday, January 17, 2015

The Islamic State's Third Target - An Interview with Joel C. Rosenberg

This week I was honoured to interview New York Times bestselling author Joel C. Rosenberg about his new novel, The Third Target. As a longtime fan and follower of Rosenberg's work, I was intrigued at the opportunity to speak with him again, following my first interview with him back in June 2010 in an article later published in the Jerusalem Post.

Below is my latest interview with Rosenberg, published today in the Times of Israel. Read it here: http://blogs.timesofisrael.com/the-islamic-states-third-target/

The Islamic State's Third Target
By: Robert D. Onley - Times of Israel - January 17, 2015

With reports indicating that Islamic State militants are managing to gain territory in Iraq and Syria in spite of US and coalition air strikes, the world is witnessing a nightmare scenario unfold across the Middle East: what if the Islamic State simply cannot be stopped?
In New York Times bestselling author Joel C. Rosenberg’s latest novel, The Third Target, this troubling question is examined in serious, careful detail. Known for eerily prescient political thrillers whose plots accurately predicted hijacked airliners attacking the United States, the Iraq War, and the death of Yasser Arafat (among other major geopolitical events), Rosenberg and his books rocketed in popularity over the last fifteen years.

The Third Target
After writing extensively about radical Islam in both fiction and nonfiction, from Sunni jihadists with AK’s to Shia theocrats pursuing nuclear weapons, last year Rosenberg set out to examine whether a terror threat existed that he was not yet aware of, but ought to be.
Helping his investigative efforts, Rosenberg is a former advisor to Prime Minister Netanyahu with an extensive network of friends and officials whom he tapped to explore the question above. In researching The Third Target, Rosenberg met with two former heads of the CIA, R. James Woolsey and Porter Goss, and the former head of the Mossad, Danny Yatom, among many other intelligence officials. Months before the Islamic State, or ISIL, burst onto the international scene, the answers Rosenberg heard separately from these intelligence chiefs were both unanimous and chilling.
“They each were concerned that Al-Qaeda in Iraq was morphing into something new, something more dangerous,” Rosenberg says. In early 2014, while President Obama went on the record claiming that ISIL was merely a “jayvee team” and hardly worth worrying about, Rosenberg stated, “These officials warned me that what kept them up at night was the rise of this Al-Qaeda offshoot, ISIL, and the reality that an Islamist-led overthrow of Jordan was a genuine worst-case scenario and a possibility.”

Rosenberg meeting with Jordan’s Prime Minister Abdullah Ensour in Amman as part of the research for “The Third Target.”
These foreboding comments prompted Rosenberg to dig further. After more meetings in Washington, he traveled to Jordan, meeting with Jordan’s Prime Minister Abdullah Ensour, Foreign Minister Nasser Judeh, and Interior Minister Hussein Al-Majali to discuss regional threats. Mentioning potential plot ideas, including a chemical attack and the risk of an overthrow, Al-Majali responded to Rosenberg, “the King has appointed me to make sure the scenario that you are writing about will never happen in our country. But it is a plausible scenario, and that is the problem.”
“What if ISIL tries to set into motion attacks on a number of targets – and what if one of those targets was Jordan, Israel, or the United States?”
After digesting countless intensive interviews with Western and Middle Eastern officials, Rosenberg sat down to write The Third Target, which, soon after the first draft was finished and in light of ISIL’s rapid rise across the Middle East, had its release date pushed up by three months. Published early on January 6th of this year, The Third Target imagines a scenario in which ISIL captures a cache of chemical weapons in Syria, and threatens to deploy them against an unknown city. Rosenberg says,“The question I wanted to ask in this book was, what if ISIL tries to set into motion attacks on a number of targets – and what if one of those targets was Jordan, Israel, or the United States?”
As if the plot was ripped from the headlines and bringing the pages of The Third Target alive, Jordan’s King Abdullah recently stated publicly on CBS News that the battle against ISIL, is, in effect, “our generation’s Third World War.” But in order to stop ISIL and thwart any attempt to attack Jordan, Rosenberg believes that President Obama and the leaders of NATO must view ISIL as “such a significant threat to national security” that the US takes “decisive military action, with no more half measures.”
Rosenberg cites a long-list of realistic military actions that the US is not currently conducting to help destroy ISIL, including not allowing U.S. Special Forces on the ground to provide precise targeting for air strikes, and not permitting 24/7, 7-day a week airlifts of supplies to Kurdish troops fighting in northern Iraq, “even though the Kurds are the most aggressive fighters and the most immediately endangered by ISIL.”
Critiquing the Obama Administration, Rosenberg pulls no punches, saying of Obama’s half-hearted campaign against ISIL that, “This is not working. This is not decisive action. This is foreign policy by press release.” Arguably Obama’s failure to act decisively also lends credibility to the terrifying potential for the ISIL-led chemical weapons attack that is envisioned in The Third Target.
“Obama is also missing the greatest strategic alliance against radical Islam in history.”
But beyond the US not showing up in Paris to show solidarity following the Charlie Hebdo attacks, Rosenberg notes that, “Obama is also missing the greatest strategic alliance against radical Islam in history.” Rosenberg believes three men emerging who are the “Winston Churchill’s of our time, and none of them are in London, Paris or Washington. They are all in the Middle East.”
Rosenberg lists Israel’s Prime Minister Netanyahu, Jordan’s King Abdullah II, and Egypt’s President el-Sisi, as the only global leaders who truly see the existential threat posed to them and to their people by two different, but equally radical Islamic forces: the Shia radicals in Iran, and the Sunni radicals of ISIL. “President el-Sisi and King Abdullah have no qualms calling this a battle against radical Islam,” Rosenberg pointed out, “while President Obama and his Press Secretary refuse to use the term ‘radical Islam’ for fear of being ‘offensive.’” The difference in mentality could not be more stark.
Not only is Jordan committed to fighting radical Islam militarily, Rosenberg says King Abdullah II and his team are also committed to deconstructing radical Islam theologically, stating, “I sat with the King’s men, who explained how they are rallying support among hundreds of Islamic scholars all across the Middle East and the world to explain their version of moderate Islam, and to deconstruct what they call takfiri Islam, which is what the radicals believe.”
“President el-Sisi told the imams that they “must revolutionize and reform modern Islam”, with Rosenberg adding, “Sisi did so at a real risk to his own life in Egypt.”
Rosenberg further cited Egyptian President el-Sisi’s recent speech to Muslim clerics on New Years Day, where el-Sisi told the imams that they “must revolutionize and reform modern Islam,” with Rosenberg adding, “Sisi did so at a real risk to his own life in Egypt.” Netanyahu similarly has spoken out against the threat of radical Islam on numerous occasions. All the while, Rosenberg says, “These are allies at risk, and Obama simply won’t help these men win the battle.”
As ISIL marches, the regular stream of their grotesque snuff films continues to inundate the mainstream news. On the surface, the incomprehensibly evil actions of ISIL seem to be the product of mass delusional hysteria – violence for the sake of violence. But Rosenberg hints at a deeper motive for ISIL and their ilk, one grounded in a strict interpretation of the Quran and hadiths.
“Both the radical Sunnis and Shias have an eschatology – or End Times belief system – that talks about establishing the Islamic Kingdom or Caliphate: the radical Shias are waiting for their Messiah while they build nuclear weapons, before picking an apocalyptic fight with the West or another nation in the region,” Rosenberg explains.
“ISIL…[is] building the Caliphate now, desperately trying to usher in End of Days by killing and enslaving those caught up in their apocalyptic, genocidal vision.”
However Rosenberg contrasts this belief with those of radical Sunnis, such as ISIL, who he says have decided not to wait: they are building the Caliphate now, “desperately trying to usher in End of Days by killing and enslaving those caught up in their apocalyptic, genocidal vision. I spoke to one Pastor in Iraq, who said to me: ‘Joel, this is demonic. When ISIL chops off someone’s head, this is not just terrorizing – these are blood sacrifices to the Islamic State’s ‘God’.’ These are the genocidal conditions emerging in Iraq and Syria.”
In writing The Third Target, Rosenberg hopes to bring readers into the ‘living room’ of the savage, barbaric mindset of ISIL, to help people see how urgent the threat is, and explore why we must act decisively to crush it, “When I started to write this book, I was thinking that the threat was 4 to 5 years away. It moved much faster than I expected.”
Underscoring the intensity of Joel Rosenberg as an author and advocate, and emphasizing his passion when speaking out about these issues, Rosenberg and his family recently made Aliyah to Israel after living their entire lives in the United States. As an evangelical Christian with a Jewish father, Rosenberg says that he wants to use his novels “to inform people in the West, generally, and Christians in particular, that now is the time to stand with Israel, Jordan, Egypt, and all people of good will who will fight against radical Islam.”
He says that he is honoured to stand with Israel in this fight, and notes that in due time his sons will be drafted to serve to protect Israel, “I believe that there is a great movement of Christians around the world who love Israel, who are standing with the Jewish People, and that my role and contribution to Israeli society is trying to educate and mobilize that Christian support for Israel, especially at this time, when the battle against radical Islam is so urgent.” The Third Target is his latest salvo in that fight.

Thursday, October 16, 2014

Why Foreign Fighters are Joining ISIL (Part 3 of 3)

I invite you to read the conclusion of my three-part series on "Why Foreign Fighters are Joining ISIL", published today by The Huffington Post. Be sure to read Part 1 and read Part 2 first. - R.O.
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Why Foreign Fighters are Joining ISIL (Part 3 of 3)
The Huffington Post
By: Robert D. Onley - October 16, 2014

Part 3 of 3 in a series. Read Part 1 and Part 2.

Defeating ISIL and its ideology
For peaceful democratic societies, the challenge is this: how do you stop a destructive force like ISIL, one which cherishes death? How do you convince the globe's Islamic radicals, and ISIL in particular, that life -- for its fighters, supporters, and its persecuted victims -- is in fact far better than death? Or is the only choice for Western and civilized societies one that grants these deranged men their wish, through laser-guided swift deaths which kill as many ISIL fighters as possible? As civilized nations which value the preservation of life, reaching this conclusion is as disturbing as recognizing the stark reality that it is in fact the only option.

Once more in fulfilling its role as the vanguard of global liberty, the United States has led air strikes against ISIL fighters in Iraq and Syria in support of advancing Kurdish Peshmerga soldiers. In spite of President Obama's reticence in doing so, the United States government understands that the only way to stop the physical military advance of ISIL fighters is to use military force in kind. Defense Secretary Chuck Hagel is one of the few American leaders to public comment on ISIL's End Times goals, when he acknowledged that:
"[The Islamic State] is an organization that has an apocalyptic, end-of-days strategic vision which will eventually have to be defeated."
Hagel further added that ISIL is:
"...beyond just a terrorist group. They marry ideology, a sophistication of ... military prowess... [that] is beyond anything we've seen."
As world leaders express their horror at ISIL's tactics, unrelenting oppression and brutality toward religious minorities, few leaders or media commentators have assessed why it is that such an evil group can recruit so many new soldiers -- and foreign fighters -- to begin with. Thus the need for a public discussion about Islamic End Times beliefs has never been greater.

Wake up to ISIL's End Times beliefs now
In attempting to understand this global enemy, Western leaders would be wise to consider the role that their governments must play in halting ISIL's End Times goals and in preventing the long-term survival of an "Islamic State."

ISIL fighters are under no illusion about what their ultimate objective is: to usher in the Islamic "End Times". Thus Western leaders and military planners must be equally convicted about their goals. President Obama's overdue assertion that ISIL "will be defeated" was a welcome show of Western resolve. ISIL territory cannot become a national safe haven for terrorists, and moreover the West cannot permit the theological notion that Caliph Ibrahim has in some way fulfilled the Qur'an's prophecies concerning the Islamic End Times. Indeed there is no doubt that the entire global Islamic community is watching to see whether ISIL will be defeated in Syria and Iraq.

It is ISIL's End Times beliefs and the urgency of their battlefield success which has inspired the growth of the terrorist organization. Unless stopped now, the terror group only has the potential to grow larger, fiercer, and more determined in achieving Allah's Judgment Day vision. Western foreign policy commentators must break out of their comfort zones and begin to speak publicly about the genuinely religious nature of the ISIL threat and against the beliefs which drive the movement.

Simply claiming that ISIL's acts are "un-Islamic" does nothing to respond to the deeply prophetic Islamic agenda that ISIL espouses. ISIL is an enemy clearly communicating its aims, blatantly using the Qur'an as its guiding doctrine. Rather than gloss over this fact, the foreign policy world needs its brightest lights to expose this doctrine and overpower its distorted message in response.

Providing proper analysis and with due regard for the sincere religious beliefs of hundreds of millions of Muslims who do not seek to create a revived Islamic Caliphate under the repressive purview of Sharia law, it is possible to initiate global dialogue about the reality of ISIL's End Times goal, with candor, clarity and objectivity. Millions of lives are at stake in a battle that has already claimed countless innocent human beings. After the call from the UN for a humanitarian aid mission in Iraq, the international community has admitted that what was perhaps at first a domestic Iraqi counter-terror operation is now a global religious freedom and a human rights crisis which threatens to envelop more people and draw in ever more militant forces.

With the civil war festering in Syria claiming 200,000 lives, the two-month conflict between Israel and Hamas still smoldering, worsening strife in Libya and Pakistan, and ISIL's rampage across Iraq and Syria, the world is steadily marching toward an Islamist-driven End Times nightmare with global ramifications.

Stop for a moment to consider the intellectual weight of ISIL's extreme belief system: potentially hundreds of thousands of otherwise normal men have become "foreign fighters" who are convinced that a martyr's death in the cause of Allah offers a ticket to Jannah (Islamic heaven), a ticket upon which they are granted permission by their God to perpetrate the most grotesque violence imaginable in order to expedite the Qur'an's prophesied "End Time". President Obama rightly condemned this horror when he stated at the UN General Assembly that "no God condones this terror."

But not since Adolf Hitler's Mein Kampf failed at establishing the Third Reich has the earth witnessed the murderous power of a single doctrine to unite tens of thousands of men toward executing terrifying plans of ideological and territorial conquest. It is imperative that the West understands the ideological threat posed by ISIL's End Times theology and knows how to stop both its fighters and the radicalized foreigners ready to join them. Otherwise these will indeed be the End Times for far too many people to come.
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Tuesday, October 14, 2014

Why Foreign Fighters are Joining ISIL (Part 2)

Part 2 of my three-part series on "Why Foreign Fighters are Joining ISIL" was published yesterday by The Huffington Post. Check out Part 1 here and read Part 2 below. - R.O.
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Why Foreign Fighters are Joining ISIL
The Huffington Post
By: Robert D. Onley - October 13, 2014

Part 2 of 3 in a series. Read Part 1.

A Global Caliphate for Islam's messiah
Whether ISIL fighters are "brain-washed" or self-inculcated via the internet, the ISIL brand of radical Islam is turning men into remorseless killers. Western, African or Arab, these men are being deluded by End Times visions of reviving the Islamic Caliphate from which they believe that the Islamic messiah, the Mahdi, or "Guided One", will one day rule and eventually conquer the world.

To that end, as a sophisticated, modern jihadist enterprise, ISIL has released its 3rd issue of Dabiq digital magazine. Its title, "A Call to Hijrah", likens Muhammad's "emigration" from Mecca to Medina in 622 AD, which first established Islam as a militant state. As described in the Qur'an, it was in Mecca that Muhammad's message was shared as one of peace. However, in Medina, his message called for the violent overthrow of all non-Muslims. It is clear that ISIL is adhering to the call for the latter.

ISIL is further cognizant of Islamic prophecies found predominantly in the hadiths, which state that the Mahdi will return after a time of great turmoil and suffering upon the earth, and will establish justice and righteousness throughout the world by eradicating tyranny and oppression. The hadiths add that the Mahdi will lead a world revolution and establish a 'new world order' through military action against all those who oppose him. The fact that the hadiths also say that the Mahdi will rule the world from Jerusalem helps elucidate the perpetual fixation on conquering Israel which is espoused by nearly all global jihadist movements.

Comparatively, the prophetic emergence of the Mahdi would be to the majority of Muslims what the return of Jesus would be to Christians. These prophecies also state the Mahdi is the awaited final Caliph of the religion of Islam as a whole, and thus, of the "Islamic State". To date, Abu Bakr Al-Baghdadi has not referred to himself as the Mahdi, perhaps understanding that many Islamic prophecies have yet to be fulfilled and moreover that discerning Islamists are carefully watching ISIL's actions before potentially joining the movement.

Nonetheless, it is the very prospect of an emergent future leader with the theological and prophetic capacity to unite Sunni and Shi'a forces which may serve to most prominently "fulfill" Islamic prophecies concerning the End Times.

Can the "Islamic State" unite Sunni and Shi'a Islam?
Much like Biblical scholarship on the prophesied end of humanity, interpretative views on Islamic "End Times" differ sharply between Sunni and Shi'a Muslims.

As a Sunni Islamic movement, ISIL is committed to the restoration of the Islamic Caliphate with Jerusalem as the capital of the new global "Islamic Empire". Author Daniel Pipes, a recognized scholar on Islam and Islamic radicalism, has stated that while he does not expect ISIL to survive, it will "leave a legacy", adding:

No matter how calamitous the fate of Caliph Ibrahim [Abu Bakr Al-Baghdadi] and his grim crew, they have successfully resurrected a central institution of Islam, making the caliphate again a vibrant reality. Islamists around the world will treasure its moment of brutal glory and be inspired by it.
It appears that Sunni Islamist militants are more than inspired; the total acceptance of these Islamic End Times views is geographically diverse and pervasive within radical Islamist groups. Islam's broader end of days themes have also been adopted by Israel's arch foes Hamas, Palestinian Islamic Jihad, and Hezbollah (albeit a Shi'a Islamic interpretation of the End Times), along with Boko Haram in Nigeria (which has also declared an "Islamic State"), al-Shabaab in Somalia, and the terrorist stalwart al-Qaeda.

While opposed to ISIL and joining the fight against the group, the Ayatollah of the Islamic Republic of Iran's Shi'a Muslim theocracy has also publicly stated that the return of Shi'a Islam's 'Hidden' Imam, or Mahdi, is imminent, and that the Mahdiwill kill all infidels. Such proclamations add contrast to ISIL's apocalyptic narrative, and also frame the Sunni-Shi'a prophetic divide as one which contains common and intriguing threads.

Beyond prophecy, on a tactical military level, ISIL's success is also attracting potential alliances from other terrorist organizations, such as with the Taliban's ally Hezb-e-Islami. Under unified leadership, whether from the current Caliph, or perhaps one day from another leader from Saudi Arabia, Iran, or Turkey, ISIL could theoretically bridge internal Sunni divides while co-opting disparate jihadist and resistance factions under a common banner.

Unified leadership could also quiet the vocal opposition to ISIL which has percolated up from within numerous Islamist factions who believe that Al-Baghdadi is an illegitimate 'Caliph'. But as Caliph Ibrahim's ISIL army continues to march in the face of air strikes, such speculation is within the realm of possibility down the road.

ISIL's Longevity
The bigger picture of Islamic eschatology and prophecy includes the return of Isa (Jesus), the rise of the Dajjal (Islam's anti-Christ), and the reign of the Mahdi (Messiah), all of which will usher in Allah's 'Day of Judgment'. Thus, if ISIL maintains even partial military success and territorial control for the foreseeable future, the allure of ISIL's End Times ideology will only become more intoxicating for foreign fighters and ISIL adherents around the world. Moreover, despite a UN Security Council Resolution, it is improbable to think that Western legislative measures will definitively halt the growing number of foreign ISIL recruits in the immediate term. This poses a serious threat to regional and global stability.

Add into this mix the possibility that the US and its "core coalition" could fail to conclusively stop ISIL in Syria and Iraq through military action. What exactly is the West's plan if ISIL manages to maintain its territorial grip, first for a year, and then a second year? Why have President Obama and Secretary of State Kerry been quick to assess that this battle will not require "boots on the ground"? (Pay no attention to the boots of military "advisors" already on the ground.)

If ISIL manages to maintain the semblance of a mini Islamic Caliphate in Iraq and Syria, the complete picture of the Islamic End Times (set out above) would come into view for ISIL fighters and would-be ISIL members across the world. These fighters might perceive the continued expansion and existence of ISIL as the actual fulfillment of The Promise of Allah.

Policy planners must imagine and plan for the current or future ISIL Caliph calling for a Second Arab Spring of uprisings to overthrow the remaining dictators across the Middle East. Alternatively, the Caliph could call for these sitting leaders to form a military alliance with ISIL to wage war against Israel, or else face civil unrest stoked by ISIL provocateurs.

These possibilities may sound like a distant Islamist fantasy, but as the Western world struggles to agree on how to confront ISIL, let alone "defeat" it, the ISIL movement continues to grow more legitimate and capable of recruiting more supporters. Does comfortable Western civilization have the stomach to confront such a barbaric enemy?

Part 3 will be published soon.

Wednesday, October 8, 2014

Why Foreign Fighters are Joining ISIL

It has been a few months since any updates here, and so on this occasion I'm pleased to share my first feature article for The Huffington Post, titled: "Why Foreign Fighters are Joining ISIL". The article explores the underlying ideology of ISIL, examining the eschatological (study of the "End Times") roots of the conflict in Iraq and Syria today.
Enjoy. - R.O.

Why Foreign Fighters are Joining ISIL (Part 1 of 3)
The Huffington Post
By: Robert D. Onley - October 8, 2014

Part 1 in a 3 part series.

The beheading of American journalist James Foley by a British ISIL foreign fighter marked the first of several instances in which militant radical Islam appeared to defeat all precepts of Western civilization.

At the same moment, a revived "Islamic Caliphate" emerged as both a nascent "State" and a veritable threat to the free world. Even the president of the United States seemed caught off guard by ISIL's celebration of death, which is so counter-cultural and contrary to all that humanity has achieved and continues to achieve. Both Western governments and media outlets have been slow to acknowledge theabsolute threat posed by ISIL's belief system.

While minority Muslims, Christians, Yazidis, Turkomen and Jews across the Middle East are physically hunted by ISIL fighters, it is mosques across the Western world which appear complicit in churning out radicalized foreign fighters. These fighters reject all notions of a pluralist, free Western life, in favor of the most regressive philosophy on earth. But much blame can also be laid at the feet of the West's modern lifeblood: the Internet. Witness this terrifying example of a Canadian who self-radicalized, joined ISIL and now threatens terrorist attacks on New York City.

At such a troubled time as this, appreciating the core theology of ISIL is a necessity for Western policymakers, military planners, and media personnel, who are now scrambling for means to collectively defeat this most barbaric enemy after the bombing stops.

Understanding Islamic Eschatology
When global progress, both social and technological, is greater than ever, how is it possible that ISIL is growing around the world? What exactly are young Canadians,Brits, Scots, Frenchmen and Germans being taught in their Western mosques and online before being convinced to fly off to carry out jihad abroad?

The nebulous answers to these questions are found in a religious term which the secular Western mind and media might scoff at: eschatology -- that is, the branch of Islamic theology concerned with the final events in the history of the world or of humankind. In other words, The Islamic End Times.

To understand why ISIL has so rapidly advanced -- both in its military and through its ideology - any serious observer of global affairs must explore the Islamic beliefs and statements about the "end of the world". This knowledge will facilitate a discerning perspective on the grave realities represented by the return of the"Islamic Caliphate" in Syria and Iraq, and will reveal the intellectual threat posed to the world by the ISIL ideology and its growing cadre of sympathetic followers globally.

Islamic Prophecies

On June 29, 2014, when Abu Bakr Al-Baghdadi declared the creation of the "Islamic State", identifying himself as "Caliph Ibrahim," he was issuing a rallying cry to all Muslims, stating that the Qur'an's prophesied "Day of Resurrection", orYawm al-Qiyāmah will soon be upon humanity.

The gravity of the creation of ISIL is captured in the title of Caliph Ibrahim's manifesto: The Promise of Allah. Akin in spirit to the Charter of Hamas in its explicit hatred of Christians, Jews and non-Muslims, The Promise of Allah proclaims to the world:
Here the flag of the Islamic State, the flag of tawhīd (monotheism), rises and flutters... The Muslims are honored. The kuffār (infidels) are disgraced. Ahlus Sunnah (the Sunnis) are masters and are esteemed. The people of bid'ah (heresy) are humiliated. The hudūd (Sharia penalties) are implemented -- the hudūd of Allah -- all of them. The frontlines are defended. Crosses and graves are demolished... There only remained one matter, a wājib kifā'ī (collective obligation) that the ummah sins by abandoning. It is a forgotten obligation... It is the khilāfah (caliphate). It is the khilāfah -- the abandoned obligation of the era.
By speaking the "Islamic State" into existence, the Caliph asserted that the world's most powerful terrorist force believes that humanity, in 2014, will imminently face Allah's prophesied Judgment Day, Yawm ad-Dīn. Belief in Judgment Day is one of the six articles of faith in Islam, which underscores the theological importance of the revival of the Islamic Caliphate to the global ummah (Islamic community).

The appeal of the Caliph's simple end times narrative forms the foundation of an Islamist movement which is driving men to commit unthinkable acts of murder, genocide and suicide attacks against strangers with different religious beliefs. The Promise of Allah describes this disturbing, violent modus operandi in systematic detail, fuelling the expansion of the "Islamic State":
...We took it forcibly at the point of a blade.
We brought it back conquered and compelled.
We established it in defiance of many.
And the people's necks were violently struck,
With bombings, explosions, and destruction,
And soldiers that do not see hardship as being difficult,
And lions that are thirsty in battle,
Having greedily drunk the blood of kufr [infidel].
Our khilāfah has indeed returned with certainty
And likewise our state, becoming a firm structure.
And the breasts of the believers have been healed,
While the hearts of kufr have been filled with terror.
Through social media, internet forums and well produced promotional videos, ISIL's agenda is being broadcast to the world without hesitation. While Western powers recognize the terrorist threat posed by ISIL, aside from the United States and a few close allies, many Western European leaders remained convicted to avoid military action initially, lest they stir up unrest within their local Muslim communities.

But this is no problem for ISIL's growth. ISIL foreign fighters have already heeded the Caliph's call in The Promise of Allah that all Muslims must:
"disbelieve in democracy, secularism, nationalism, as well as all the other garbage and ideas from the West, and rush to your religion and creed, then by Allah, you will own the earth, and the east and west will submit to you."
What exactly are the implications of Muslims heeding this call? Part 2 of this series will examine this critical question.